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Thread: A3.2 Level Three - al-Aajuroomiyyah

  1. #1

    A3.2 Level Three - al-Aajuroomiyyah

    A3.2 Level Three - al-Aajuroomiyyah

    Dates: 14 Sep - 14 Oct
    Days: Tuesday and Thursday
    Time: 20:00 - 22:00
    Price: £100

    Description
    This unit will cover the second half of al-Aajuroomiyyah, dealing with the I’raab of an ‘Ism’. We will cover the ‘Marfoo’ words, the ‘mansoob’ words and the ‘majroor’ words. The completion of this book will give the student a strong foundation to be able to progress to book 3 successfully and to gain full benefit from the coming modules.
    During this module, we will study almost 100 verses of the Qur'aan and hadeeths in order to apply the knowledge directly to religious text.

    Book now to avoid disappointment

  2. #2
    Correction:

    This class is Tuesday's and Friday's! NOT on Thursday's

    A typing error.

  3. #3
    Announcement!!!
    This lesson has be postponed for one week and will now start:

    Date: Start 21-09-10 End 21-10-10

    The class will still be from 20:00 - 22:00 hours, and will also be available online.

    Jazaakallaahu khairan.

  4. #4
    To view this in our calendar, and to receive reminders, please refer to this link Here

  5. #5
    As salam wa alaykum,

    A humble attempt to translate a bit of the class

    The Singular Noun: Is a word which is not dual, nor plural, nor that which resembles them (i.e. dual/plural), and it is not from the Five exceptional nouns (i.e. أَبُوكَ, وَأَخُوكَ, وَحَمُوكَ, وَفُوكَ, وَذُو مَالٍ )

    The Broken Plural: Is a word which indicates on more than two in the mescaline form or two in the feminine form with a change in the singular form, and this change occurs in six sections.

    The Sound Feminine Plural: Is a word which indicates on more than two in the feminine form, with the adding of an alif and ta.

    The Present* Tense Verb which has nothing attached to the end of it

    *The الْفِعْل اَلْمُضَارِع is best understood as something which will happen, is happing or something which happens, for the sake of simplicity I have left it as present.

    Kharum Mushtaq

  6. #6
    فَأَمَّا اَلضَّمَّةُ فَتَكُونُ عَلَامَةً لِلرَّفْعِ فِي أَرْبَعَةِ مَوَاضِعَ فِي

    اَلِاسْمِ اَلْمُفْرَدِ

    The Singular Noun: Is a word which is not dual, nor plural, nor that which resembles them (i.e. dual/plural), and it is not from the Five exceptional nouns (i.e. أَبُوكَ, وَأَخُوكَ, وَحَمُوكَ, وَفُوكَ, وَذُو مَالٍ )

    وَجَمْعِ اَلتَّكْسِيرِ

    The Broken Plural: Is a word which is indicated on more than two in the mescaline form or two in the feminine form with a change in the singular form, and this change occurs in six sections.

    وَجَمْعِ اَلْمُؤَنَّثِ اَلسَّالِمِ

    The Sound Feminine Plural: Is a word which is indicated on more than two in the feminine form, with the adding of an alif and ta at the end

    وَالْفِعْلِ اَلْمُضَارِعِ اَلَّذِي لَمْ يَتَّصِلْ بِآخِرِهِ شَيْءٌ

    The Present* Tense Verb which has nothing attached to the end of it


    وَأَمَّا اَلْوَاوُ فَتَكُونُ عَلَامَةً لِلرَّفْعِ فِي مَوْضِعَيْنِ فِي

    جَمْعِ اَلْمُذَكَّرِ اَلسَّالِمِ,

    The Sound Masculine Plural: Is a word which is indicated on more than two in the masculine form, with the adding of an ya and noon at the end

    وَفِي اَلْأَسْمَاءِ اَلْخَمْسَةِ, وَهِيَ أَبُوكَ, وَأَخُوكَ, وَحَمُوكَ, وَفُوكَ, وَذُو مَالٍ

    The Five Exceptional Nouns and they are: أَبُوكَ, وَأَخُوكَ, وَحَمُوكَ, وَفُوكَ, وَذُو

    وَأَمَّا اَلْأَلِفُ فَتَكُونُ عَلَامَةً لِلرَّفْعِ فِي

    تَثْنِيَةِ اَلْأَسْمَاءِ خَاصَّةً

    The Nouns, Specifically The Dual Forms: it is that what indicates upon a dual masculine form or dual feminine form by enriching i.e. by adding two words and by the word being the same.

    وَأَمَّا اَلنُّونُ فَتَكُونُ عَلَامَةً لِلرَّفْعِ فِي

    الفِعْلِ اَلْمُضَارِع

    The Present Tense: It is when you attach it with a Pronoun which is dual (e.g.يخرجان ) or a pronoun which is plural (e.g. يخرجون ) or a pronoun which is of a feminine form in the first person (e.g. تخرجين )

    Taken from the explanation rendered by Mu'aawiyyah

    Kharum Mushtaq

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